1. A Prayerful Response
As he was about to enter the Garden of Gethsemane, the place of rest for those who have abandoned God, Jesus said in his Sermon on the Mount, “This is where one begins, and where one must necessarily end.”
2. A Theo-political Response
According to Muhammad Ali bin al-Hussein al-Mahmoud, “I believe it is God’s will that, at this time in our histories, we in the Abrahamic traditions declare that we worship the same God, albeit through mutually exclusive practices of worship.”
3. A Rabbinic Response
Except for participants in European Jewish-Christian dialogue, I believe that rabbinic doctrine defines the limits within which I can respond to this question; it tends to support Muslim worship more than Christian worship, but within those limits, it refrains from offering me any one determinate response.
4. A Scriptural Response
There are strong arguments for speaking of the Abrahamic Religions as sharing a common frame for characterizing God’s identity, as well as for distinguishing different spheres of God’s self-identity as understood in these various traditions, and for making competing claims about divine identities even within these traditions.
5. A Jewish Philosophic Response
The rabbinic distinction between plain and interpreted sense is significant: peshat only refers to a verse’s internal sense in the flow of a narrative; it has no fixed meaning for us; such meaning, according to the rabbinic sages, can only be found in some level of interpretive meaning.
God speaks to us through the material language (in this sense, “the alphabet”) of peshat, and if we maintain this distinction, then discussions about “the same God” will have to be nuanced.
6. A “Scriptural Reasoning” Response
Scriptural Reasoning is a practice of Muslims, Jews, and Christians sharing scriptural study. It has been nurtured since 1995 by a society of Christian, Muslim, and Jewish scholars, and it provides an ideal context for discussing each tradition’s relationship to “the same God.”
7. A Prayerful Unity of Responses
I am open to the possibility that other peoples and individuals worship in an idolatrous manner, and I would not pass judgment on others’ worship until I had had extended contact with them. I have “work” to do to achieve this integrity, but in the end, all I can do is pray for divine favor. Peter Ochs: I cannot make priori judgments about what God is doing with and in relation to other people.
What God do they worship in Judaism?
Traditionally, Judaism believes that Yahweh, the God of Abraham, Isaac, and Jacob, as well as the Israelites’ national god, freed the Israelites from slavery in Egypt and gave them the Torah at biblical Mount Sinai, as described in the Torah.
How does the Quran differ from the Bible?
Lot’s story in the Quran ends with the city’s destruction, but there are several differences between the Quran and the Bible: in the Quran, Lot is described as a prophet, like his uncle Abraham, whereas Lot is not described as a prophet in Genesis (Genesis 19:1u201329).
What is the difference between Christianity and Judaism?
Judaism emphasizes the Oneness of God and rejects the Christian concept of God in human form, believing in an eternal dialogue with God through tradition, rituals, prayers, and ethical actions. Christianity generally believes in a Triune God, one of whom became human.
What are the 7 Laws of Judaism?
The Seven Laws of Noah include prohibitions against idol worship, cursing God, murder, adultery, and sexual immorality, theft, eating flesh torn from a living animal, and the requirement to establish courts of justice.
What is the oldest religion?
While Hinduism has been dubbed the world’s oldest religion, many adherents refer to their religion as Santana Dharma (Sanskrit:, lit.
What is the main message of the Quran?
Monotheism is the central theme of the Quran, which depicts God as living, eternal, omniscient, and omnipotent (see, for example, Quran 2:20, 2:29, and 2:255). God’s omnipotence is manifested above all in his ability to create.
Who wrote Quran?
Some Shia Muslims believe Ali ibn Abi Talib was the first to assemble the Quran into a single written text, which he did shortly after Muhammad’s death.
What is the difference between Christianity and Islam?
Christians believe Jesus was the incarnated Son of God, divine, and sinless, whereas Muslims believe Jesus was one of God’s most important prophets, but not the Son of God, divine, or a member of the Trinity, and that his creation was similar to that of Adam (Adem).
How many laws did God give Moses?
The Hebrew numerical value (gematria) of the word Torah is 611, according to the Talmud, and adding Moses’ 611 commandments to the first two of the Ten Commandments, which were the only ones heard directly from God, equals 613.
What is the Torah book?
The Torah of Moses (Hebrew:, Torat Moshe, Septuagint Ancient Greek:, nu00f3mos Mus, or in some translations the “Teachings of Moses”) is a biblical term first found in Joshua 8:31u201332, where Joshua writes the Hebrew words “Torat Moshe ” on an altar.